MEMORANDUM TO THE SENATE COMMITTEE ON INFORMATION ON
A BILL FOR AN ACT TO MAKE PUBLIC RECORDS AND INFORMATION MORE FREELY
AVAILABLE. ETC.
by Engr. F.A.O. Oseni
1.00 INTRODUCTION
1.01 First and foremost, I wish to point out that the
flow of official information in a country depends on the political
system operating in the country because it is the political system that
gives the individual citizen the "locus standi", to seek and readily
obtain information on any issue of concern to him (or her).
2.00 POLITICAL SYSTEMS
2.01 Politics dominate every thing because it governs
the decision making process in any society large or small, from as large
as the United Nations Organisation to as small as our traditional
extended family. The political system in a country is therefore the most
important force governing any activity in the country. It determines
what resources are to be developed and the utilisation of available
resources, including the most important resource of all, the human
resources. The traditional African form of politics is the village
square politics, which involves the direct participation of every
dweller of a village in discussing issues and ending in consensus
decision-making. This is not just simply a case of the people forming a
majority always having their way, irrespective of the quality of the
opinion held by the smaller number of people forming a minority, but
that the individual member of the village more or less has the veto
power on any issue he strongly feels about. The individual thus has the
primary task of telling the society what he wants instead of the other
way round in a system where representative form of politics is the
practice.
2.02 There is a misconception that the
European (including American) method of forming the government in a
country by a political party, which has won an election, is the best
form of democracy yet devised by man. There is no doubt that the
participatory form is superior to the representative form of politics
championed by Western European countries, where political parties form
permanent warring camps searching for elusive compromises on various
issues. Although these countries have tried to mitigate the adverse
effect of this system on the individual citizen by allowing opinions to
be expressed through free speech and lobbying, all the same decisions
are taken by representatives on behalf of the individual. However, a
country like the United States of America with a well developed
Internet network is gradually moving towards the participatory form of
democracy of the village square type.
2.03 The European form of democracy where
elections are held at frequent intervals to elect representatives who
form the government (the legislature and the executive) has many
shortcomings. First of all, voting and running government along
political parties creates permanent warring camps in a nation.
Secondly, coercing representatives in a legislature to vote on major
issues along party lines through the use of the party "whip" is
definitely not democratic. Thirdly, voting at regular intervals
of say four or five years to choose representatives who will vote along
party lines is also far from being democratic, especially taking into
consideration the fact that the actual voting process by an individual
only takes about a minute whereas there are 1,826 days or 2,579,440
minutes in five years!
The individual thus has no further control on his
so-called representative until the next election. Fourthly the
process of recalling a representative in between elections, if at all
possible, is usually very cumbersome and can be very protracted.
Fifthly, there is also the case of politicians in power often
manipulating the electoral process to their advantage through:
(a) deferred elections,
(b) declaring their political opponents as
non-citizens as in the case of Shagari and Sugaba in Nigeria, Chiluba
and Kaunda in Zambia and lately Bedie and Quattarra in Cote D'Ivoire,
(c) enacting new laws on the advent of an election
to the disadvantage of other parties and individuals as in the Electoral
law which was used in the year 2003 elections and tried, but for the
Supreme Court, to (i) extended the tenure of Local Governments
retroactively and against the Constitutional provision which makes
the Local Governments to be responsible to the States; (ii) making it
impossible for new political parties to be formed to serve at any level
of their choice such as Federal, State, Local Government, Ward or even
Neighbourhood level; and (iii) not allowing for Individuals to contest
as Independent Candidates if they wish to do so under what is supposed
to be a democratic system.
Sixthly, when the
Legislature enacts an unpopular Law, it clams that:
(i) The Constitution allows the Legislature
(hence its name) to enact laws under any matter as it pleases and that
this is an absolute power that nobody can challenge. Subsequently
the party with the majority in the Legislature by using its whip becomes
arrogant and dictatorial in accordance with the saying that "Power
corrupts and absolute power corrupts absolutely."
(ii) The Legislature also often hides under the
doctrine of National Interest to force unpopular laws on the individual
citizens who elected them into office in the first place. Unfortunately
there is no agreed definition of what constitutes national interest,
especially in a multi-ethnic society such as ours, which has thus become
a weapon for dictatorship and tyranny.
Seventhly, there is no doubt
that most of the people in partisan politics in Nigeria today are there
to look after their selfish interests rather than to serve the
individual citizens they claim to represent. Once they get into public
service they allocate to themselves exorbitant salaries and allowances
completely out of proportion to the average per capita income in the
country. While the minimum wage is N5,000 per month and a Policeman
earns N10,000 per month, the lowest paid elected political office holder
is a Local Government Councillor who earns N120,000 per month! Globe
trotting by all cadres of political office holders in all the three
tiers of Government is the order of the day. A new term "dividends of
democracy" is now in vogue and one wonders who is really collecting the
dividends. Unfortunately, public office holders do not make declaration
of their assets public; it is therefore not easy to confront them with
the sudden increase in their opulence on their assumption of office.
Eighthly, the system of
patronage is used by the ruling political party to transfer public funds
to the party by appointing party members to various public offices
without any regard for merit and expertise needed for the service to
be rendered for the benefit of the whole electorate. The only
qualification required is loyalty to the party. Similarly, contracts are
awarded to party members or their companies on the same basis. This is
said to be done to enable the party to have ample funds to campaign for
the next and following elections so that they can continue the same way
of enriching party members from public funds. This is despite the anti
Corruption Law and the Economic and Financial Crimes Commission.
1ncidentaUy, the American 1ntemational weekly magazine, "Newsweek"
in its edition for the first week of May 2002, focused on how the
system of political patronage bas become endemic and a veritable vehicle
for corruption in many countries of Europe and the USA, which are
supposed to be the epitome of democracy.
Ninthly, political office
holders regard themselves as masters instead of representatives and
servants of the people who voted them into office at various levels of
Government (Federal, State and Local). They assume that individual
electors have abdicated all their rights by voting them into
office. This is why they use siren blaring, club swinging, whip lashing
and gun-totting escorts, acquired with public funds, to frighten, shock,
terrorise, maim and kill innocent road users who are quietly going about
their daily businesses. It is recognised that an individual must give
off part of his rights in order to be a member of a society or nation so
that the exercise of his rights does not conflict with the rights of
another individual citizen, however this should not make him to become a
slave of the society or nation and be trampled upon by pubic office
holders as hitherto. Even our erstwhile colonialist did not go this far
to physically humiliate individual citizens. Rather it may
be recalled that the colonial imperialists, though not due to any
altruistic motive but out of necessity, established a Civil Service to
support their administration of the country. The Civil Service operated
along well-estab1ished rules and regulations coded as General Orders,
with emphasis on merit and justice without favour. There were no
sacred cows and nobody was above the law. The Civil Servants were very
good in following established procedures and keeping accurate records of
their actions in order to ensure accountability and transparency.
They were also very humble, dedicated and honest. They were prepared to
subject their actions to scrutiny by any citizen. To this end, all
correspondence to citizens began with "Dear Sir or Madam" and ended with
"1 am your obedient Servant." Public Office holders therefore behaved
like servants of individual citizens instead of lording it over them as
of nowadays. A Government Printing Press was established to provide an
outlet where any individual could obtain copies of publications giving
details about Government activities. Some of the most popular of these
publications were the Annual Estimates of Revenue and Expenditure,
Hansards recording proceedings in the Legislature and Weekly Gazettes.
2.04 It is now obvious
from hindsight, that at the time we were negotiating for political
independence nom the British, we did not pay enough attention to the
form of politics we should adopt after independence. Our main
preoccupation was with Nigerianisation so that even the issue of inter
ethnic relations was regarded as the problem of so-called minorities in
such areas as the Middle Belt, COR (Calabar, Ogoja and Rivers Provinces)
and the Midwest. This sort of mistake was repeated in several other
African countries. Allover Africa, the indigenous governments that took
over from the colonialists behaved like surrogate imperial powers.
Unfortunately, a colonial government is naturally dictatorial and brooks
no dissen4 criticism or opposition. Any individual not accepting
absolute obedience to the appointed ruler is severely punished.
Traditional Rulers exist in many ethnic groups all over Africa to serve
as the custodian, propagator and promulgator of their customs, laws and
values. Those of them who tried, -in consonance with the wishes of their
people, to defy the colonialists were at the brunt of the receiving end
by being sent -into exile. Examples of such rulers were King Ovonramwen
of Benin, King Jaja of Opobo and Seretse Kama of Botswana.
2.05 All over Africa, as the indigenous
governments that took over from the colonialists were behaving like
surrogate imperial powers, the traditional rulers were again
at the brunt of the receiving end. Examples of such traditional rulers
are the Kabaka. Of Buganda in Uganda, the Alafin of Oyo, the Emir of
Kano, the Olowo of Owo and theSultan of Sokoto (to name a few) who were
exiled or deposed.
2.06 Since Independence, most of the
governments in Africa have neglected the interests of the diverse et1mic
groups, (each with its own culture, values and sense of judgment, etc)
which have been forced by colonialism to cohabit as single nations.
Furthermore, those who through elections or the barrel of the gun occupy
political posts trample upon the interests of the individual citizens,
They prepare one Constitution after another, with each new one getting
worse than the one it is supposed to supersede, because they ignore the
fundamental issue that the African form of politics is the village
square form of politics, where everyone participates in taking
decision on matters of concern to him. None of the Constitutions is
geared to meeting the yearnings of the individual citizen with regard to
his rights to participate in decision ma1cing and having political
office holders who will be dedicated to serve individual citizens
instead of lording it over them.
2.07 Today, there is widespread clamour for a
new Constitution for Nigeria because the present Constitution has
centralised a lot of power in the Federal Government so that the State
Governments are subservient to the Federal Government while similarly,
the Local Governments in turn are subservient to the State Governments.
2.07 Nigeria and other countries in Africa
which have been subjected to military rule after colonialism have the
heavy burden of purging their psyche from over centralisation of power
and authority and they are finding it difficult to develop democratic
practice of the "village square politics" of their ancestors. One
evidence of the damage to our psyche is our inability to see the
contradiction of "the uniform Local Government" system in the
country, especially considering our over four hundred et1mk groups each
with its own local government system. We are therefore forcing people to
do what they don't want to do instead of helping them to do what they
want to do. The better approach is obvious.
2.08 God in his infinite wisdom created races
and ethnic groups of humans. Man should therefore accept race and
ethnicity as facts of life and enjoy their existence. After all it is
often said that variety is the spice of life. One wonders how monotonous
life would have been without different races and ethnic groups. Perhaps
we may soon begin to have an idea when cloning of humans and selection
of embryos for procreation become the order of the day in the world.
2.09 It is hoped that the ongoing National
Political Reform Conference will draw up a brand new Constitution for
Nigeria which will recognise and emphasise clearly that the geographical
area called Nigeria. today is inhabited by people belonging to various
ethnic groups each with its own language, culture, traditions,
aspirations, values, etc. Accepting this simple fact of life will
eliminate the use of such euphemisms as federal character, quota system,
catchments area, ethnic balancing, etc which we have devised to prevent
us from truly admitting our diverse origins. A judicious arrangement
should be established so that our various ethnic groups can first of all
live safely and comfortably in the areas they have inhabited from time
immemorial in accordance with their customs and then go on to interact
with other ethnic groups cordially to their mutual benefit In this way
we shall be giving a lead to other countries on our continent that are
having similar problems in accommodating diverse ethnic groups in post
colonial nations, as evidenced by the cases of Algeria, Angola, Burundi,
Congo, Kenya, Liberia, Mozambique, Mauritania, Niger, Rwanda, Sierra
Leone, Somalia, Sudan and Uganda to mention a few of such countries.